Background: A recent theological exegesis of Ecclesiastes 6:3b (Gyan, 2026) demonstrated that Qoheleth’s burial clause “and also he has no burial” functions as the theological climax of his argument against outward abundance without inward satisfaction, operating simultaneously as a marker of covenantal rupture, social erasure, and eschatological warning within the Hebrew wisdom tradition. That study, however, operated principally within a Western biblical hermeneutical framework, leaving a significant contextual lacuna: the absence of a reading of this neglected clause from within and alongside the funerary theologies of African traditional societies. Purpose: This article develops a cross-textual dialogue between Qoheleth’s theology of the unburied dead and the funerary cosmology of the Akan people of Ghana’s Bono Region, further illuminated by Ubuntu relational philosophy, with the aim of producing a contextual African pastoral theology of burial grounded in both biblical wisdom and indigenous African philosophical resources. Methods: The study employs African Biblical Hermeneutics as its primary methodological framework, placing the biblical text in deliberate, non-reductive dialogue with Akan funerary cosmology and Ubuntu relational philosophy. Ethnographic-theological reflection is based on the author’s firsthand experience as an ordained minister in the Berekum Area of the Bono Region. Comparative analysis identifies convergences and divergences between Qoheleth’s burial theology and Akan understandings of death, the ancestral community (Nsamanfo), and communal obligation toward the dead. Conclusion: The study demonstrates that Qoheleth’s burial theology and Akan funerary cosmology share a deep structural grammar: both identify denial of burial as a rupture of communal belonging that constitutes a theological and cosmological verdict. Ubuntu relational ontology provides the philosophical foundation for a contextual African Christian pastoral theology of burial that speaks prophetically into contemporary African funerary crises: unclaimed bodies in hospital mortuaries, poverty-related denial of burial, and funerary stigmatization, as well as issues in concrete ecclesial obligations.