Critique of Ifeanyi Menkiti’s Idea of Person and Community

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olanrewaju_victor_akinola
olanrewaju_victor_akinola
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Temitope Ruth Adedokun
Temitope Ruth Adedokun
3
Olanrewaju Victor Akinola
Olanrewaju Victor Akinola

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We are in a society where its system permits an individual to take precedence over a group/community; the reason why we often put wealth above good character. In Africa, some scholars, text and philosophers have attributed this social woe on imperial influx that took over African traditional institution around 19th century. In his quest to search for socio-cultural, metaphysical, epistemic and moral constituents of a person, Ifeanyi Menkiti, a prolific African philosopher gave a turgid articulation on the Person and Community in African Traditional Thought, with a sharp position that a community/group takes precedence over a person/individual. Put difference, it is a community that defines an individual. This paper therefore is committed to review and critically examine contents in this Menkiti’s radical communitarian position. Doing this, we shall examine the essence of a person/individual (with a special focus on metaphysical, epistemic and moral constituents of a person), the process of incorporation in traditional African society, and the idea of depersonalization. This paper assumes that Menkiti’s failed to acknowledge the roles of an infant and the dead (ancestors) in the organization and development of a community.

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The authors declare no conflict of interest.

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olanrewaju_victor_akinola. 2021. \u201cCritique of Ifeanyi Menkiti’s Idea of Person and Community\u201d. Global Journal of Human-Social Science - A: Arts & Humanities GJHSS-A Volume 21 (GJHSS Volume 21 Issue A1): .

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GJHSS Volume 21 Issue A1
Pg. 31- 36
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Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

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GJHSS-A Classification: FOR Code: 419999
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February 4, 2021

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English

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We are in a society where its system permits an individual to take precedence over a group/community; the reason why we often put wealth above good character. In Africa, some scholars, text and philosophers have attributed this social woe on imperial influx that took over African traditional institution around 19th century. In his quest to search for socio-cultural, metaphysical, epistemic and moral constituents of a person, Ifeanyi Menkiti, a prolific African philosopher gave a turgid articulation on the Person and Community in African Traditional Thought, with a sharp position that a community/group takes precedence over a person/individual. Put difference, it is a community that defines an individual. This paper therefore is committed to review and critically examine contents in this Menkiti’s radical communitarian position. Doing this, we shall examine the essence of a person/individual (with a special focus on metaphysical, epistemic and moral constituents of a person), the process of incorporation in traditional African society, and the idea of depersonalization. This paper assumes that Menkiti’s failed to acknowledge the roles of an infant and the dead (ancestors) in the organization and development of a community.

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Critique of Ifeanyi Menkiti’s Idea of Person and Community

Temitope Ruth Adedokun
Temitope Ruth Adedokun
Olanrewaju Victor Akinola
Olanrewaju Victor Akinola

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