Ego as the Cause of Unethics and Approaches to Dissolve it

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Dr. Ritu Sharma
Dr. Ritu Sharma M.A.( ENGLISH), M.Ed., PhD( PURSUING) TOPIC: socio-emotional adjustment and guidance needs of elementary school students with learning disabilities.
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Ritu Sharma
Ritu Sharma
α Manav Rachna University
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Ego as the Cause of Unethics and Approaches to Dissolve it

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Abstract

The investigation has been carried out to understand the mechanism of creation and dissolution of ego and in turn the ethical value of the teachings of Lord Krishna. Ethics emphasize on the fact that one is to enjoy only that which is rightfully his. The Lord showed that our body consists of two faculties, one is the soul and the other is the body. Soul gives life force to the body and makes it functional. Soul is also the source of ethics but is neglected to the extent that human beings identify themselves only with their bodies and this leads to the creation of ego. To overcome the problem of creation of ego, the Lord advocated three approaches, namely, karma yoga, gyan yoga and bhakti yoga. The karm yoga is meant for action-oriented, while gyan yoga for the intellectuals and bhakti yoga for persons who have faith in God and surrender to him completely. In case of karm yoga, body is not considered our own but an exaction of God. The karm yogi utilizes his body and his resources for the welfare of others. The case of gyan yoga is slightly different; the gyan yogi gets absorbed in the soul and believes that all things are happening by natural forces. He believes that soul is not the doer, so does not claim any doer ship or ego. The philosophy of bhakti yoga has a totally different mode of functioning. The bhakti yogi works for the happiness of God as he feels that everything belongs to God and not to him. When one follows any one of these approaches there is no way one can be unethical, then only ethics prevail.

References

3 Cites in Article
  1. Ram Dass,Dass (2005). YUKTAHAR (TEMPERANCE IN EATING): WITH REFERENCE TO SHRIMAD BHAGVAD GEETA.
  2. Ritu Sharma (2013). HISAR ATROCITIES: EDUCATIONAL AND SOCIAL CHANGE.
  3. Ritu Sharma (2013). Types of Violence and Behavioural Approach to Control Violence in Educational Institutions.

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

How to Cite This Article

Dr. Ritu Sharma. 2014. \u201cEgo as the Cause of Unethics and Approaches to Dissolve it\u201d. Global Journal of Human-Social Science - G: Linguistics & Education GJHSS-G Volume 14 (GJHSS Volume 14 Issue G4): .

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GJHSS Volume 14 Issue G4
Pg. 13- 16
Journal Specifications

Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

Version of record

v1.2

Issue date

June 3, 2014

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en
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The investigation has been carried out to understand the mechanism of creation and dissolution of ego and in turn the ethical value of the teachings of Lord Krishna. Ethics emphasize on the fact that one is to enjoy only that which is rightfully his. The Lord showed that our body consists of two faculties, one is the soul and the other is the body. Soul gives life force to the body and makes it functional. Soul is also the source of ethics but is neglected to the extent that human beings identify themselves only with their bodies and this leads to the creation of ego. To overcome the problem of creation of ego, the Lord advocated three approaches, namely, karma yoga, gyan yoga and bhakti yoga. The karm yoga is meant for action-oriented, while gyan yoga for the intellectuals and bhakti yoga for persons who have faith in God and surrender to him completely. In case of karm yoga, body is not considered our own but an exaction of God. The karm yogi utilizes his body and his resources for the welfare of others. The case of gyan yoga is slightly different; the gyan yogi gets absorbed in the soul and believes that all things are happening by natural forces. He believes that soul is not the doer, so does not claim any doer ship or ego. The philosophy of bhakti yoga has a totally different mode of functioning. The bhakti yogi works for the happiness of God as he feels that everything belongs to God and not to him. When one follows any one of these approaches there is no way one can be unethical, then only ethics prevail.

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