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This paper attempts to interrogate Girish Karnad’s ‘Hayavadana’ from the perspective of existentialism relating the protagonist to main concerns of existential paradigm such as freedom, choice, responsibility, finitude and death. Individual’s variety of responses to fear and anxieties forge a paradoxical identity which tries to avert the inevitability through human efforts and subverts the symbolic identity, to seek meaning in interpersonal relationship and life. Hayavadana engages with this dual reality of human being which Becker refers to “existential paradox”. The way an individual conflates this paradox, has been analysed from the existential human paradigms which involves inner experiences, desires, memories and the sense of alienation. It further investigates the societal myth of an individual used by Karnad to locate a man in the larger human context. It further argues that Karnad poses a problem of identity in a world of tangled relationship.
Chandra Shekhar Dubey. 2019. \u201cExistential Humanistic Paradigm in Girish Karnad’s ‘’Hayavadana’’\u201d. Global Journal of Human-Social Science - A: Arts & Humanities GJHSS-A Volume 19 (GJHSS Volume 19 Issue A7): .
Crossref Journal DOI 10.17406/GJHSS
Print ISSN 0975-587X
e-ISSN 2249-460X
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Total Score: 101
Country: India
Subject: Global Journal of Human-Social Science - A: Arts & Humanities
Authors: Chandra Shekhar Dubey (PhD/Dr. count: 0)
View Count (all-time): 174
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Publish Date: 2019 07, Tue
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This paper attempts to interrogate Girish Karnad’s ‘Hayavadana’ from the perspective of existentialism relating the protagonist to main concerns of existential paradigm such as freedom, choice, responsibility, finitude and death. Individual’s variety of responses to fear and anxieties forge a paradoxical identity which tries to avert the inevitability through human efforts and subverts the symbolic identity, to seek meaning in interpersonal relationship and life. Hayavadana engages with this dual reality of human being which Becker refers to “existential paradox”. The way an individual conflates this paradox, has been analysed from the existential human paradigms which involves inner experiences, desires, memories and the sense of alienation. It further investigates the societal myth of an individual used by Karnad to locate a man in the larger human context. It further argues that Karnad poses a problem of identity in a world of tangled relationship.
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