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While Sayyid Qutb is an acclaimed Islamist and leader of the Muslim Brotherhood in Egypt, that he has not been fully understood is confirmed by the persistent view that he laid the foundation for the prevailing ‘Islamic terror and Islamist fundamentalism’ all over the globe. Though there is a panoply of works that have attempted to explain and clarify this misunderstanding of Qutb’s Islamic revivalism and reformism through a study of his writings and works yet the argument that his Islamic revivalism added to his zeal for rejecting modernity, leading to ‘Islamic terror and Islamist fundamentalism’ leaves some questions such as how did he move from a pure social justice crusader to an Islamist, why did he hate America, does his work provide inspiration for Islamic militancy, fundamentalism and terrorism etc and did his childhood upbringing, education, works and Islamic revivalism give insight into the so-called phenomenon of ‘Islamic terrorism still begging for answers.
Dr. Ibrahim Olatunde Uthman. 2012. \u201cFrom Social Justice to Islamic Revivalism: An Interrogation of Sayyid Qutbas Discourse\u201d. Global Journal of Human-Social Science - C: Sociology & Culture GJHSS-C Volume 12 (GJHSS Volume 12 Issue C11): .
Crossref Journal DOI 10.17406/GJHSS
Print ISSN 0975-587X
e-ISSN 2249-460X
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Total Score: 106
Country: Nigeria
Subject: Global Journal of Human-Social Science - C: Sociology & Culture
Authors: Dr. Ibrahim Olatunde Uthman (PhD/Dr. count: 1)
View Count (all-time): 110
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Publish Date: 2012 09, Thu
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While Sayyid Qutb is an acclaimed Islamist and leader of the Muslim Brotherhood in Egypt, that he has not been fully understood is confirmed by the persistent view that he laid the foundation for the prevailing ‘Islamic terror and Islamist fundamentalism’ all over the globe. Though there is a panoply of works that have attempted to explain and clarify this misunderstanding of Qutb’s Islamic revivalism and reformism through a study of his writings and works yet the argument that his Islamic revivalism added to his zeal for rejecting modernity, leading to ‘Islamic terror and Islamist fundamentalism’ leaves some questions such as how did he move from a pure social justice crusader to an Islamist, why did he hate America, does his work provide inspiration for Islamic militancy, fundamentalism and terrorism etc and did his childhood upbringing, education, works and Islamic revivalism give insight into the so-called phenomenon of ‘Islamic terrorism still begging for answers.
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