Language and the Formation of Religious Reality

1
Majed S Allehaibi
Majed S Allehaibi
1 Jazan University

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This paper explores the notion that religious texts and the tradition of religious story telling are the content, form or “the movable feast” by which we form and preserve our culture and group identity, and by which we pass them down to the next generations. All these texts are composed of language that is open for analysis and multiple interpretations. Hence religious beliefs are anchored in language which shapes and reshapes our worldview.

11 Cites in Articles

References

  1. Noam Chomsky (1975). Reflections on Language, by Noam Chomsky; On Noam Chomsky: Critical Essays, edited by Gilbert Harman, New York Review of Books (1976).
  2. Ludwig Feuerbach (2004). Ludwig Feuerbach, The Essence of Christianity.
  3. John Hick (1990). Philosophy of religion.
  4. Friedrich Nietzsche (2015). Dawn.
  5. Friedrich Nietzsche (2015). On Truth and Lies in a Nonmoral Sense.
  6. Robert Patterson,Leet (1970). A Philosophy of Religion.
  7. Francois Recanati (1987). Meaning and Force: The Pragmatics of Performative Utterances.
  8. Gershom Scholem (1974). 7. Kabbalah and Catastrophe.
  9. John Searle (1998). Mind, Language and Society.
  10. Paul Tillich (1957). Dynamics of Faith.
  11. John Williams,Alden (1994). The Word of Islam.

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

Majed S Allehaibi. 2019. \u201cLanguage and the Formation of Religious Reality\u201d. Global Journal of Human-Social Science - A: Arts & Humanities GJHSS-A Volume 19 (GJHSS Volume 19 Issue A11): .

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GJHSS Volume 19 Issue A11
Pg. 19- 22
Journal Specifications

Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

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GJHSS-A Classification: FOR Code: 220499
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v1.2

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October 4, 2019

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English

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This paper explores the notion that religious texts and the tradition of religious story telling are the content, form or “the movable feast” by which we form and preserve our culture and group identity, and by which we pass them down to the next generations. All these texts are composed of language that is open for analysis and multiple interpretations. Hence religious beliefs are anchored in language which shapes and reshapes our worldview.

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Language and the Formation of Religious Reality

Majed S Allehaibi
Majed S Allehaibi Jazan University

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