Martin Heidegger and his Way to Ontotheology

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Jacek Surzyn
Jacek Surzyn
α Akademia Ignatianum w Krakowie

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Martin Heidegger and his Way to Ontotheology

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Abstract

In this article I attempt to present Heidegger’s conception of the ontotheology in his late thought. I based mainly on his famous book “Contributions to Philosophy (From Enowning).” In ontotheology Heidegger needs the figure of “the last god” to show the very path to being itself. It is not the God of religion, but the proper god of metaphysics, the god of other beginning, which using a sign (Wink) points Dasein the right direction. It seems to be a key to the meaning of ontotheology itself. The problem of ontotheology is presented against the backdrop of several of the most important contexts of Heidegger’s thought manifested in “Contributions…”: the problem of being itself and the path to it or the problem of the last god and his sign.

References

22 Cites in Article
  1. Crownfield David (2001). The Last God. In: Companion to Heidegger's "Contributions to Philosophy.
  2. Parvis Emad (2007). On the way to Heidegger's "Contributions to Philosophy.
  3. Esposito Constantino (1995). Die Geschichte des letzten Gott in Heideggers" Beiträge zur Philosophie.
  4. Gall Robert,S (2013). Faith in Doubt in the End.
  5. Greisch Jean (2008). The Poverty of Heidegger's" Last God.
  6. Hegel Gottfried,Friedrich Wilhelm (2003). Wissenschaft der Logik. Zweiter Teil.
  7. Hegel Gottfried,Friedrich Wilhelm (2010). The Science of Logic.
  8. Heidegger Martin (1983). Einführung in der Metaphysik.
  9. Heidegger Martin (1994). Beitrӓge zur Philosophie (Vom Ereignis).
  10. Heidegger Martin (1999). Contributions to Philosophy (From Enowning).
  11. Heidegger Martin (2012). Contributions to Philosophy (Of Event).
  12. Franz-Wilhelm Herrmann Von (1989). Das Ende der Metaphysik und der andere Anfang des Denkens. Zu Heideggers "Kehre.
  13. Franz-Wilhelm Herrmann Von (1994). Wege ins Ereignis. Zu Heideggers.
  14. Inwood Michael (1999). A Heidegger Dictionary.
  15. Maly Kenneth (2001). Turning in essential Swaying and the Leap. In: Companion to Heidegger's "Contributions to Philosophy.
  16. S Mcgrath (2008). Critical Introdution.
  17. Nancy Jean-Luc (2008). On a Divine Wink.
  18. William Richardson (2012). Heidegger.
  19. Schoenbohm Susan,M (2001). Reading Heidegger's 'Contributions to Philosophy': An Orientation.
  20. J Seidel George (1999). Heidegger's Last God and the Schelling Connection.
  21. Erin Kraus (2007). Heidegger, aletheia, and assertions.
  22. Tarnowski Karol (1990). Der letzte Gott. "Heidegger dzisiaj.

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

How to Cite This Article

jacek_surzyn. 2021. \u201cMartin Heidegger and his Way to Ontotheology\u201d. Global Journal of Human-Social Science - A: Arts & Humanities GJHSS-A Volume 21 (GJHSS Volume 21 Issue A1): .

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Issue Cover
GJHSS Volume 21 Issue A1
Pg. 27- 30
Journal Specifications

Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

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GJHSS-A Classification: FOR Code: 199999p
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v1.2

Issue date

February 4, 2021

Language
en
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In this article I attempt to present Heidegger’s conception of the ontotheology in his late thought. I based mainly on his famous book “Contributions to Philosophy (From Enowning).” In ontotheology Heidegger needs the figure of “the last god” to show the very path to being itself. It is not the God of religion, but the proper god of metaphysics, the god of other beginning, which using a sign (Wink) points Dasein the right direction. It seems to be a key to the meaning of ontotheology itself. The problem of ontotheology is presented against the backdrop of several of the most important contexts of Heidegger’s thought manifested in “Contributions…”: the problem of being itself and the path to it or the problem of the last god and his sign.

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Martin Heidegger and his Way to Ontotheology

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