Parallel Presentation of Positive and Negative Sides of Igbo Culture in Things Fall Apart

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Md. Mahbubul Alam
Md. Mahbubul Alam
α Sylhet Cadet College

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Parallel Presentation of Positive and Negative Sides of Igbo Culture in Things Fall Apart

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Abstract

Chinua Achebe’s magnum opus Things Fall Apart reflects authentic presentation of the Igbo society. Various social, political, economic, religious, psychological and personal issues of the Igbo people have been put forward by the author in this ethnographic novel. Achebe has depicted these issues from the perspective of both an observer and a critic. The ethnographic depiction of the Igbo life indicates that Chinua Achebe has tried to maintain his objective stance in the novel. He is not biased at all. It is evident in his contrastive presentation of the culture and beliefs of the Igbo; in one hand, he presents the constructive and rational side of the Igbo, on the other hand, he highlights their follies and irrational beliefs too. Achebe as an original Igbo expectedly presents the riches and potentialities of the Igbo society. But at the same time he is not uncritical of the limitations of his society where he belongs to. The present study has dealt with Achebe’s audacious attempt to present the limitations and follies of Igbo life in Things Fall Apart.

References

17 Cites in Article
  1. Chinua Achebe (1976). The role of the writer: Chinua Achebe, ‘The Novelist as Teacher’, in Chinua Achebe, Morning Yet On Creation Day: Essays (New York: Anchor Press/Doubleday, 1975), pp. 67–73..
  2. Ruchee Aggarwal (2013). Chinua Achebe's 'Things Fall Apart'; colonialism versus tradition.
  3. Md Alam,Mahbubul (2014). Reading Chinua Achebe's Things Fall Apart from the Postcolonial Perspective.
  4. M Bakhtin (1981). The Dialogic Imagination.
  5. N Chandra (2009). Culture as Reflected in Achebe's Works and Ao Naga Literature.
  6. Adesina Coker,Oluwole Coker (2008). The matic Significance of Indigenous Legal Regime in Chinua Achebe's Things Fall Apart.
  7. Victor Dike (2002). The Osu Caste System in Igboland Discrimination Based on Descent.
  8. Neil Kortenaar,Ten (1995). How the Center Is Made to Hold in <i>Things Fall Apart</i>.
  9. Ashton Nichols (2009). “If there is One God, Fine, there will be Others".
  10. Patrick Nnoromele (2000). The Plight of a Hero in Achebe's Things Fall Apart.
  11. Eucharia Nwagbara,Nwabugo1 (2011). The Sociological and Human Rights Implications of Ostracism: The Case of Osu Caste in The Igbo Ethnic Group of Nigeria.
  12. Chidi Okonkwo Chinua Achebe: The Wrestler and the Challenge of Chaos.
  13. Musa Owoyemi,Yusuf (2012). Achebe, Freud, Durkheim and the Encounter of Sacred Traditions: A Religious Exploration of Things Fall Apart.
  14. S Sengupta (2003). Chinua Achebe: Things Fall Apart.
  15. I Sentinaro,N Chandra (2009). Culture as Reflected in Achebe's Works and Ao Naga Literature.
  16. Linda Strong-Leek (2001). Reading as a Woman: Chinua Achebe's Things Fall Apart and Feminist Criticism.
  17. David Whittaker,Msiska,Mpalive-Hongson (2007). Chinua Achebe's Things Fall Apart.

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

How to Cite This Article

Md. Mahbubul Alam. 2015. \u201cParallel Presentation of Positive and Negative Sides of Igbo Culture in Things Fall Apart\u201d. Global Journal of Human-Social Science - H: Interdisciplinary GJHSS-H Volume 14 (GJHSS Volume 14 Issue H6): .

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Issue Cover
GJHSS Volume 14 Issue H6
Pg. 31- 34
Journal Specifications

Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

Version of record

v1.2

Issue date

January 24, 2015

Language
en
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Chinua Achebe’s magnum opus Things Fall Apart reflects authentic presentation of the Igbo society. Various social, political, economic, religious, psychological and personal issues of the Igbo people have been put forward by the author in this ethnographic novel. Achebe has depicted these issues from the perspective of both an observer and a critic. The ethnographic depiction of the Igbo life indicates that Chinua Achebe has tried to maintain his objective stance in the novel. He is not biased at all. It is evident in his contrastive presentation of the culture and beliefs of the Igbo; in one hand, he presents the constructive and rational side of the Igbo, on the other hand, he highlights their follies and irrational beliefs too. Achebe as an original Igbo expectedly presents the riches and potentialities of the Igbo society. But at the same time he is not uncritical of the limitations of his society where he belongs to. The present study has dealt with Achebe’s audacious attempt to present the limitations and follies of Igbo life in Things Fall Apart.

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Parallel Presentation of Positive and Negative Sides of Igbo Culture in Things Fall Apart

Md. Mahbubul Alam
Md. Mahbubul Alam Sylhet Cadet College

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