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The proper place to begin any analysis on ethnic conflicts is the partisan governance systems in which ruling elite favour some ethnic groups at the expense of others. Since the 1960s, the national executive in Kenya has had the exclusive power to grant or deny economic resources to ethnic groups that were deemed to be disloyal (Murithi, 1997). The Kenyatta Government (1963)(1964)(1965)(1966)(1967)(1968)(1969)(1970)(1971)(1972)(1973)(1974)(1975)(1976)(1977)(1978) applied this political ideology towards the Luo Community and the Moi Government marginalised the Kikuyu community (Laaksol, 2007; CIPEV, 2008). The discriminatory allocation of resources by the executive influenced a heightened sense of ethnic consciousness among ethnic communities. Even with the return of multi-party politics, ethnic groups that perceived themselves as the out-group sought to win over state power to enable a fairer distribution of public goods and service (Alesina & Ferreira, 2004).This political culture occasioned the in-group and out-group mentality in politics and socio-and economic phenomenon.
Justus Musya. 2019. \u201cProcedures Used in Developing and Validating the Quality of Life Scale in the Context of the Ethno-Political Conflicts in Mathare and Kibra, Nairobi City County-Kenya\u201d. Global Journal of Human-Social Science - F: Political Science GJHSS-F Volume 18 (GJHSS Volume 18 Issue F5): .
Crossref Journal DOI 10.17406/GJHSS
Print ISSN 0975-587X
e-ISSN 2249-460X
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Total Score: 101
Country: Kenya
Subject: Global Journal of Human-Social Science - F: Political Science
Authors: Justus Musya (PhD/Dr. count: 0)
View Count (all-time): 182
Total Views (Real + Logic): 3144
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Publish Date: 2019 01, Wed
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The proper place to begin any analysis on ethnic conflicts is the partisan governance systems in which ruling elite favour some ethnic groups at the expense of others. Since the 1960s, the national executive in Kenya has had the exclusive power to grant or deny economic resources to ethnic groups that were deemed to be disloyal (Murithi, 1997). The Kenyatta Government (1963)(1964)(1965)(1966)(1967)(1968)(1969)(1970)(1971)(1972)(1973)(1974)(1975)(1976)(1977)(1978) applied this political ideology towards the Luo Community and the Moi Government marginalised the Kikuyu community (Laaksol, 2007; CIPEV, 2008). The discriminatory allocation of resources by the executive influenced a heightened sense of ethnic consciousness among ethnic communities. Even with the return of multi-party politics, ethnic groups that perceived themselves as the out-group sought to win over state power to enable a fairer distribution of public goods and service (Alesina & Ferreira, 2004).This political culture occasioned the in-group and out-group mentality in politics and socio-and economic phenomenon.
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