1. I Agger (2015). Calming the mind: Healing after mass atrocity in Cambodia. Transcult Psychiatry, 52(4), 543-560.
2. Lenneke Alink,Dante Cicchetti,Jungmeen Kim,Fred Rogosch (2009). Mediating and Moderating Processes in the Relation between Maltreatment and Psychopathology: Mother-Child Relationship Quality and Emotion Regulation. Journal of Abnormal Child Psychology, 37(6), 831-843.
3. J Anand (2009). Psychological healing and faith in the doctrine of Karma. Mental Health Religion & Culture, 12(8), 817-832.
4. Derek Armitage,Chris Béné,Anthony Charles,Derek Johnson,Edward Allison (2012). The Interplay of Well-being and Resilience in Applying a Social-Ecological Perspective. Ecology and Society, 17(4), 15.
5. A Antonovsky (1987). Unraveling the mystery of health: How people manage stress and stay well. Unraveling the mystery of health: How people manage stress and stay well
6. N Armendariz,M Nsonwu,L Cook-Heffron (2011). Human Trafficking Victims and Their Children: Assessing Needs, Vulnerabilities, Strengths, and Survivorship. Journal of Applied Research on Children: Informing Policy and Children at Risk, 2(1), 231-236.
7. John Berry (2006). Acculturative Stress. International and Cultural Psychology, 287-298.
8. E Bockers,N Stammel,C Knaevelsrud (2011). Reconciliation in Cambodia: thirty years after the terror of the Khmer Rouge regime. Torture, 21(2), 71.
9. John Bowlby (1982). Attachment and loss: Retrospect and prospect. American Journal of Orthopsychiatry, 52(4), 664-678.
10. Jo Boyden,Gillian Mann (2005). Children's Risk, Resilience, and Coping in Extreme Situations. Handbook for Working with Children and Youth: Pathways to Resilience across Cultures and Contexts, 3-26.
11. P Coggan (2015). Spirit Worlds: Cambodia, The Buddha, and the Naga. Spirit Worlds: Cambodia, The Buddha, and the Naga
12. Stephan Collishaw,Andrew Pickles,Julie Messer,Michael Rutter,Christina Shearer,Barbara Maughan (2007). Resilience to adult psychopathology following childhood maltreatment: Evidence from a community sample. Child Abuse & Neglect, 31(3), 211-229.
13. D Cormack (2014). Killing Fields (Cambodia). Killing Fields (Cambodia)
14. R Kuruvilla,G (2006). Spirituality, Religion and Psychiatry: Its Application to Clinical Practice. Australasian Psychiatry, 14(4), 408-412.
15. Marta Elliott,Michael Doane (2014). Religion, Psychological Well-Being, and Health. Encyclopedia of Quality of Life and Well-Being Research, 5469-5474.
16. N Field,S Muong,V Sochanvimean (2013). Parental Styles in the Intergenerational Transmission of Trauma Stemming from the Khmer Rouge Regime in Cambodia. American Journal of Orthopsychiatry, 83(4)
17. Oddgeir Friborg,Odin Hjemdal,Jan Rosenvinge,Monica Martinussen (2003). A new rating scale for adult resilience: what are the central protective resources behind healthy adjustment?. International Journal of Methods in Psychiatric Research, 12(2), 65-76.
18. Roberta Greene (2015). Resilience and Healing Among Cambodian Survivors of the Khmer Rouge Regime. Journal of Evidence-Informed Social Work, 12(6), 579-587.
19. (2015). Where We Work: Cambodia. Where We Work: Cambodia
20. Gloria Plain (2016). Liberation Through Service: The Story of Hagar As A Paradox. Hagar's Story
21. R Hayward,M Elliott (2009). Religion and Life Satisfaction Worldwide: The Role of Government Regulation. Sociology of Religion, 70(3), 286-310.
22. Sambath Phou,Sokha Norng,Orvatey Hann (2011). Investigating Factors Influencing Consumers’ Purchase Intention and Decisions towards Bubble Tea in Phnom Penh, Cambodia. Cambodia Journal for Business and Professional Practice, 1, 47-68.
23. Devon Hinton,Vuth Pich,Stefan Hofmann,Michael Otto (2013). Acceptance and Mindfulness Techniques as Applied to Refugee and Ethnic Minority Populations With PTSD: Examples From "Culturally Adapted CBT". Cognitive and Behavioral Practice, 20(1), 33-46.
24. A Kent (2006). Reconfiguring Security: Buddhism and Moral Legitimacy in Cambodia. Security Dialogue, 37(3), 343-361.
25. Charles Keyes (1994). 2 Communist Revolution and the Buddhist Past in Cambodia. Asian Visions of Authority, 43-74.
26. Neal Krause (2008). The Social Foundation of Religious Meaning in Life. Research on Aging, 30(4), 395-427.
27. A Masten,D Cicchetti (2016). Resilience in Development: Progress and Transformation. Developmental Psychopathology
28. Ann Masten (2015). Global Perspectives on Resilience in Children and Youth. Child Development, 85(1), 6-20.
29. Ann Masten (2018). Resilience Theory and Research on Children and Families: Past, Present, and Promise. Journal of Family Theory & Review, 10(1), 12-31.
30. Jean Mcgloin,Cathy Widom (2001). Resilience among abused and neglected children grown up. Development and Psychopathology, 13(4), 1021-1038.
31. Gwynyth Overland,Virak Yenn (2007). Generosity and Resilience: Transnational Activity among the Khmer of Norway. Refuge: Canada's Journal on Refugees, 24(1), 129-134.
32. G Overland (2010). Generating theory, biographical accounts and translation: a study of trauma and resilience. International Journal of Social Research Methodology, 14(1), 61-75.
33. G Overland (2013). Post Traumatic Survival: The Lessons of Cambodian Resilience. Post Traumatic Survival: The Lessons of Cambodian Resilience
34. B Perrin,M Shuvaloy,N Gafuik,S Andrews (2001). The future of Southeast Asia: Challenges of child sex slavery and trafficking in Cambodia. The future of Southeast Asia: Challenges of child sex slavery and trafficking in Cambodia
35. Bruce Rumbold (2007). A review of spiritual assessment in health care practice. Medical Journal of Australia, 186(S10), 60.
36. Scott Schieman (2011). Education and the Importance of Religion in Decision Making: Do Other Dimensions of Religiousness Matter?. Journal for the Scientific Study of Religion, 50(3), 570-587.
37. D Stru¨mpfer (1995). The Origins of Health and Strength: From ‘Salutogenesis’ to ‘Fortigenesis’. South African Journal of Psychology, 25(2), 81-89.
38. A Thompson (2006). Buddhism in Cambodia: Rupture and Continuity. Buddhism in World Cultures: Comparative Perspectives, 129-169.
39. Michael Ungar (2004). The Importance of Parents and Other Caregivers to the Resilience of High‐risk Adolescents. Family Process, 43(1), 23-41.
40. M Ungar (2008). Resilience across Cultures. The British Journal of Social Work, 38(2), 218-235.
41. Sonia Ferreira,Lineo Mathule,Kimanzi Muthengi (2017). Exclusive Breastfeeding in Lesotho: Influences, Barriers, and The Role of Informal Networks. Conference Proceedings of the 2nd International Conference on Public Health and Well-being, 1-15.
42. Guangyu Qiao-Franco (2012). Introduction to UN-ASEAN Coordination: Policy Transfer and Regional Cooperation Against Human Trafficking in Southeast Asia. UN-ASEAN Coordination, 1-25.
43. (2017). The United States Department of State Office to Monitor and Combat Trafficking in Persons, Trafficking in Persons Report 2016: Tier Placements. Trafficking Persons Report: Cambodia, Office to Monitor and Combat Trafficking in Persons, 332-336.
44. Emmy Werner (1993). Risk, resilience, and recovery: Perspectives from the Kauai Longitudinal Study. Development and Psychopathology, 5(4), 503-515.
45. E Werner,R Smith (2001). Journeys from the childhood to midlife. Journeys from the childhood to midlife
46. N Williams,E Lindsey (2010). Finding Their Way Home: Utilizing Spiritual Practices to Bolster Resiliency in Youth at Risk. New Scholarship in the Human Services, 9(1), 1.
47. (2017). Figure ES_2. The share of children in absolute poverty has fallen. Poverty has fallen, yet many Cambodians are still at risk of slipping back into poverty, new report finds
48. Sedara Kim,Joakim Öjendal,Nareth Chhun,Tem Ly (2012). A Gendered Analysis of Decentralisation Reform in Cambodia. Buddhism and Development: Communities in Cambodia working as partners
49. Zoe Wyatt,Elizabeth Hoban,Selma Macfarlane (2018). Trauma-Informed Education Practice in Cambodia. International Journal of Asian Social Science, 8(2), 62-76.
