The Epistemology of  “Contemporary Art” Noumenon

The Epistemology of “Contemporary Art” Noumenon

Cheng Yuan

Contact

The Epistemology of “Contemporary Art” Noumenon

Article Fingerprint

ReserarchID

876QZ

The Epistemology of “Contemporary Art” Noumenon Banner

AI TAKEAWAY

Connecting with the Eternal Ground

Abstract

Contemporary art” is universal, but in international commonality, Chinese contemporary art has its specific problems that it faces: this includes scientific falsification and critique of artistic conspiracy and deception, highlighting the contemporary nature of contemporary art’s cognitive function, and connecting relationship with theory and practice, history and logic between contemporary art and artistic phenomenology, such as “world 2,” “practice-spirit” and behavior, installation, etc., thus welcoming the world identity of “cognitive experience” and “spiritual practice.” From the above three parts, the article identifies, “contemporary art” is a view of problem consciousness, concept, and human beings’ independent personality and dignity. On the historical approach and value orientation, she is not only a historical uplift to the function of art cognition but also a historic approach and representation of the era of “cultural experience” and “civilized practice.

References

33 Cites in Article

Reference Format

Wang Ruiyun (2018). The Confusion and Frustration of the Concept of Contemporary Western Art.
(2012). Introduction to the English Edition.
Hu Zhang Hongqian,Fanchou (2017). Chinese International Education and the Construction of Confucius Institutes In The Domain Of Global Governance: Problems, Causes and Countermeasures.
Tai Lim (2016). The One Belt One Road Narratives.
Hu Lihui (2018). China National Academy of Painting "One Belt and One Road.
(1992). Zongmei first translated multiculturalism as "cultural pluralism.
framework" are used by German contemporary art historian Hans Belting to express people's stereotyped and stereotyped stereotypes about the dynamic.
Hans Belting,; Su,Wei (2014). Art History after Modernism.
Alexander Tsygankov (2006). History of Philosophy. 2018, Vol. 23, No. 2 TABLE OF CONTENTS Theory and Methodology of History of Philosophy Rodion V. Savinov. Philosophy of Antiquity in Scholasticism This article examines the forms of understanding ancient philosophy in medieval and post-medieval scholasticism. Using the comparative method the author identifies the main approaches to the philosophical heritage of Antiquity, and to the problem of reviving the doctrines of the past. The Patristics (Epiphanius of Cyprus, Filastrius of Brixia, Lactantius, Augustine) saw the ancient cosmological doctrines as heresies. The early Middle Ages (e.g., Isidore of Seville) assimilated the content of these heresiographic treatises, which became the main source of information about ancient philosophy. Scholasticism of the 13th–14th cent. remained cautious to ancient philosophy and distinguished, on the one hand, the doctrinal content discussed in the framework of the exegetic problems at universities (Albert the Great, Thomas Aquinas, etc.), and, on the other hand, information on ancient philosophers integrated into chronological models of medieval chronicles (Peter Comestor, Vincent de Beauvais, Walter Burleigh). Finally, the post-medieval scholasticism (Pedro Fonseca, Conimbricenses, Th. Stanley, and others) raised the questions of the «history of ideas», thereby laying the foundation of the history of philosophy in its modern sense. Keywords: history of philosophy, Patristic, Scholasticism, reflection, critic DOI: 10.21146/2074-5869-2018-23-2-5-17 World Philosophy: the Past and the Present Mariya A. Solopova. The Chronology of Democritus and the Fall of Troy The article considers the chronology of Democritus of Abdera. In the times of Classical Antiquity, three different birth dates for Democritus were known: c. 495 BC (according to Diodorus of Sicily), c. 470 BC (according to Thrasyllus), and c. 460 BC (according to Apollodorus of Athens). These dates must be coordinated with the most valuable doxographic evidence, according to which Democritus 1) "was a young man during Anaxagoras’s old age" and that 2) the Lesser World-System (Diakosmos) was compiled 730 years after the Fall of Troy. The article considers the argument in favor of the most authoritative datings belonging to Apollodorus and Thrasyllus, and draws special attention to the meaning of the dating of Democritus’ work by himself from the year of the Fall of Troy. The question arises, what prompted Democritus to talk about the date of the Fall of Troy and how he could calculate it. The article expresses the opinion that Democritus indicated the date of the Fall of Troy not with the aim of proposing its own date, different from others, but in order to date the Lesser World-System in the spirit of intellectual achievements of his time, in which, perhaps, the history of the development of mankind from the primitive state to the emergence of civilization was discussed. The article discusses how to explain the number 730 and argues that it can be the result of combinations of numbers 20 (the number of generations that lived from the Fall of Troy to Democritus), 35 – one of the constants used for calculations of generations in genealogical research, and 30. The last figure perhaps indicates the age of Democritus himself, when he wrote the Lesser Diakosmos: 30 years old. Keywords: Ancient Greek philosophy, Democritus, Anaxagoras, Greek chronography, doxographers, Apollodorus, Thrasyllus, capture of Troy, ancient genealogies, the length of a generation DOI: 10.21146/2074-5869-2018-23-2-18-31 Bembya L. Mitruyev. “Yogācārabhumi-Śāstra” as a Historical and Philosophical Source The article deals with “Yogācārabhūmi-Śāstra” – a treatise on the Buddhist Yogācāra school. Concerning the authorship of this text, the Indian and Chinese traditions diverge: in the first, the treatise is attributed to Asanga, and in the second tradition to Maitreya. Most of the modern scholars consider it to be a compilation of many texts, and not the work of one author. Being an important monument for both the Yogacara tradition and Mahayana Buddhism in general, Yogācārabhūmi-Śāstra is an object of scientific interest for the researchers all around the world. The text of the treatise consists of five parts, which are divided into chapters. The contents of the treatise sheds light on many concepts of Yogācāra, such as ālayavijñāna, trisvabhāva, kliṣṭamanas, etc. Having briefly considered the textological problems: authorship, dating, translation, commenting and genre of the text, the author suggests the reconstruction of the content of the entire monument, made on the basis of his own translation from the Tibetan and Sanskrit. This allows him to single out from the whole variety of topics those topics, the study of which will increase knowledge about the history of the formation of the basic philosophical concepts of Yogācāra and thereby allow a deeper understanding of the historical and philosophical process in Buddhism and in other philosophical movements of India. Keywords: Yogācārabhūmi-śāstra, Asaṅga, Māhāyana, Vijñānavāda, Yogācāra, Abhidharma, ālayavijñāna citta, bhūmi, mind, consciousness, meditation DOI: 10.21146/2074-5869-2018-23-2-32-43 Tatiana G. Korneeva. Knowledge in Nāșir Khusraw’s Philosophy The article deals with the concept of “knowledge” in the philosophy of Nāșir Khusraw. The author analyzes the formation of the theory of knowledge in the Arab-Muslim philosophy. At the early stages of the formation of the Arab-Muslim philosophy the discussion of the question of cognition was conducted in the framework of ethical and religious disputes. Later followers of the Falsafa introduced the legacy of ancient philosophers into scientific circulation and began to discuss the problems of cognition in a philosophical way. Nāșir Khusraw, an Ismaili philosopher of the 11th century, expanded the scope of knowledge and revised the goals and objectives of the process of cognition. He put knowledge in the foundation of the world order, made it the cause and ultimate goal of the creation of the world. In his philosophy knowledge is the link between the different levels of the universe. The article analyzes the Nāșir Khusraw’s views on the role of knowledge in various fields – metaphysics, cosmogony, ethics and eschatology. Keywords: knowledge, cognition, Ismailism, Nāșir Khusraw, Neoplatonism, Arab-Muslim philosophy, kalām, falsafa DOI: 10.21146/2074-5869-2018-23-2-44-55 Vera Pozzi. Problems of Ontology and Criticism of the Kantian Formalism in Irodion Vetrinskii’s “Institutiones Metaphysicae” (Part II) This paper is a follow-up of the paper «Irodion Vetrinskii’s “Institutiones Metaphysicae” and the St. Petersburg Theological Academy» (Part I). The issue and the role of “ontology” in Vetrinskii’s textbook is analyzed in detail, as well as the author’s critique of Kantian “formalism”: in this connection, the paper provides a description of Vetrinskii’s discussion about Kantian theory of the a priori forms of sensible intuition and understanding. To sum up, Vetrinskii was well acquainted not only with Kantian works – and he was able to fully evaluate their innovative significance – but also with late Scholastic textbooks of the German area. Moreover, he relied on the latters to build up an eclectic defense of traditional Metaphysics, avoiding at the same time to refuse Kantian perspective in the sake of mere reaffirming a “traditional” perspective. Keywords: Philosophizing at Russian Theological Academies, Russian Enlightenment, Russian early Kantianism, St. Petersburg Theological Academy, history of Russian philosophy, history of metaphysics, G.I. Wenzel, I. Ya. Vetrinskii DOI: 10.21146/2074-5869-2018-23-2-56-67 Alexey E. Savin. Criticism of Judaism in Hegel's Early “Theological” Writings The aim of the article is to reveal the nature of criticism of Judaism by the “young” Hegel and underlying intuitions. The investigation is based on the phenomenological approach. It seeks to explicate the horizon of early Hegel's thinking. The revolutionary role of early Hegel’s ideas reactivation in the history of philosophy is revealed. The article demonstrates the fundamental importance of criticism of Judaism for the development of Hegel's thought. The sources of Hegelian thematization and problematization of Judaism – his Protestant theological background within the framework of supranaturalism and the then discussion about human rights and political emancipation of Jews – are discovered. Hegel's interpretation of the history of the Jewish people and the origin of Judaism from the destruction of trust in nature, the fundamental mood of distrust and fear of the world, leading to the development of alienation, is revealed. The falsity of the widespread thesis about early Hegel’s anti-Semitism is demonstrated. The reasons for the transition of early Hegel from “theology” to philosophy are revealed. Keywords: Hegel, Judaism, history, criticism, anti-Semitism, trust, nature, alienation, tyranny, philosophy DOI: 10.21146/2074-5869-2018-23-2-68-80 Evgeniya A. Dolgova. Philosophy at the Institute of Red Professors (1921–1938): Institutional Forms, Methods of Teaching, Students, Lecturers The article explores the history of the Institute of the Red Professors in philosophy (1921–1938). Referring to the unpublished documents in the State Archives of the Russian Federation and the Archive of the Russian Academy of Sciences, the author explores its financial and infrastructure support, information sphere, characterizes students and teachers. The article illustrates the practical experience of the functioning of philosophy within the framework of one of the extraordinary “revolutionary” projects on the renewal of the scientific and pedagogical sphere, reflects a vivid and ambiguous picture of the work of the educational institution in the 1920s and 1930s and corrects some of historiographical judgments (about the politically and socially homogeneous composition of the Institute of Red Professors, the specifics of state support of its work, privileges and the social status of the “red professors”). Keywords: Institute of the Red Professors in Philosophy, Philosophical Department, soviet education, teachers, students, teaching methods DOI: 10.21146/2074-5869-2018-23-2-81-94 Vladimir V. Starovoitov. K. Horney about the Consequences of Neurotic Development and the Ways of Its Overcoming This article investigates the views of Karen Horney on psychoanalysis and neurotic development of personality in her last two books: “Our Inner Conflicts” (1945) and “Neurosis and Human Grows” (1950), and also in her two articles “On Feeling Abused” (1951) and “The Paucity of Inner Experiences” (1952), written in the last two years of her life and summarizing her views on clinical and theoretical problems in her work with neurotics. If in her first book “The Neurotic Personality of Our Time” (1937) neurosis was a result of disturbed interpersonal relations, caused by conditions of culture, then the concept of the idealized Self open the gates to the intrapsychic life. Keywords: Neo-Freudianism, psychoanalysis, neurotic development of personality, real Self, idealized image of Self DOI: 10.21146/2074-5869-2018-23-2-95-102 Publications and Translations Victoria G. Lysenko. Dignāga on the Definition of Perception in the Vādaviddhi of Vasubandhu. A Historical and Philosophical Reconstruction of Dignāga’s Pramāṇasamuccayavṛtti (1.13-16) The paper investigates a fragment from Dignāga’s magnum opus Pramāṇasamuccayavṛtti (“Body of tools for reliable knowledge with a commentary”, 1, 13-16) where Dignāga challenges Vasubandhu’s definition of perception in the Vādaviddhi (“Rules of the dispute”). The definition from the Vādaviddhi is being compared in the paper with Vasubandhu’s ideas of perception in Abhidharmakośabhāṣya (“Encyclopedia of Abhidharma with the commentary”), and with Dignāga’s own definition of valid perception in the first part of his Pramāṇasamuccayavṛtti as well as in his Ālambanaparīkśavṛtti (“Investigation of the Object with the commentary”). The author puts forward the hypothesis that Dignāga criticizes the definition of perception in Vādaviddhi for the reason that it does not correspond to the teachings of Vasubandhu in his Abhidharmakośabhāṣya, to which he, Dignāga, referred earlier in his magnum opus. This helps Dignāga to justify his statement that Vasubandhu himself considered Vādaviddhi as not containing the essence of his teaching (asāra). In addition, the article reconstructs the logical sequence in Dignāga’s exegesis: he criticizes the Vādaviddhi definition from the representational standpoint of Sautrāntika school, by showing that it does not fulfill the function prescribed by Indian logic to definition, that of distinguishing perception from the classes of heterogeneous and homogeneous phenomena. Having proved the impossibility of moving further according to the “realistic logic” based on recognizing the existence of an external object, Dignāga interprets the Vādaviddhi’s definition in terms of linguistic philosophy, according to which the language refers not to external objects and not to the unique and private sensory experience (svalakṣaṇa-qualia), but to the general characteristics (sāmānya-lakṣaṇa), which are mental constructs (kalpanā). Keywords: Buddhism, linguistic philosophy, perception, theory of definition, consciousness, Vaibhashika, Sautrantika, Yogacara, Vasubandhu, Dignaga DOI: 10.21146/2074-5869-2018-23-2-103-117 Elizaveta A. Miroshnichenko. Talks about Lev N. Tolstoy: Reception of the Writer's Views in the Public Thought of Russia at the End of the 19th Century (Dedicated to the 190th Anniversary of the Great Russian Writer and Thinker) This article includes previously unpublished letters of Russian social thinkers such as N.N. Strakhov, E.M. Feoktistov, D.N. Tsertelev. These letters provide critical assessment of Lev N. Tolstoy’s teachings. The preface to publication includes the history of reception of Tolstoy’s moral and aesthetic philosophy by his contemporaries, as well as influence of his theory on the beliefs of Russian idealist philosopher D.N. Tsertelev. The author offers a rational reconstruction of the dialogue between two generations of thinkers representative of the 19th century – Lev N. Tolstoy and N.N. Strakhov, on the one hand, and D.N. Tsertelev, on the other. The main thesis of the paper: the “old” and the “new” generations of the 19th-century thinkers retained mutual interest and continuity in setting the problems and objectives of philosophy, despite the numerous worldview contradictions. Keywords: Russian philosophy of the nineteenth century, L.N. Tolstoy, N.N. Strakhov, D.N. Tsertelev, epistolary heritage, ethics, aesthetics DOI: 10.21146/2074-5869-2018-23-2-118-130 Reviews Nataliya A. Tatarenko. History of Philosophy in a Format of Lecture Notes (on Hegel G.W.F. Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829). Hrsg. von A.P. Olivier und A. Gethmann-Siefert. München: Wilhelm Fink, 2017. XXXI + 254 S.) Released last year, the book “G.W.F. Hegel. Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829)” in German is a publication of one of the student's manuskript of Hegel's lectures on aesthetics. Adolf Heimann was a student of Hegel in 1828/29. These notes open for us imaginary doors into the audience of the Berlin University, where Hegel read his fourth and final course on the philosophy of art. A distinctive feature of this course is a new structure of lectures in comparison with three previous courses. This three-part division was took by H.G. Hotho as the basis for the edited by him text “Lectures on Aesthetics”, included in the first collection of Hegel’s works. The content of that publication was mainly based on the lectures of 1823 and 1826. There are a number of differences between the analyzed published manuskript and the students' records of 1820/21, 1823 and 1826, as well as between the manuskript and the editorial version of H.G. Hotho. These features show that Hegel throughout all four series of Berlin lectures on the philosophy of art actively developed and revised the structure and content of aesthetics. But unfortunately this evidence of the permanent development was not taken into account by the first editor of Hegel's lectures on aesthetics. Keywords: G.W.F. Hegel, H.G. Hotho, philosophy of art, aesthetics, forms of art, idea of beauty, ideal DOI: 10.21146/2074-5869-2018-23-2-131-138 Alexander S. Tsygankov. On the Way to the Revival of Metaphysics: S.L. Frank and E. Coreth Readers are invited to review the monograph of the modern German researcher Oksana Nazarova “The problem of the renaissance and new foundation of metaphysics through the example of Christian philosophical tradition. Russian religious philosophy (Simon L. Frank) and German neosholastics (Emerich Coreth)”, which was published in 2017 in Munich. In the paper, the author offers a comparative analysis of the projects of a new, “post-dogmatic” metaphysics, which were developed in the philosophy of Frank and Coreth. This study addresses the problems of the cognitive-theoretical and ontological foundation of the renaissance of metaphysics, the methodological tools of the new metaphysics, as well as its anthropological component. O. Nazarova's book is based on the comparative analysis of Frank's religious philosophy and Coreth's neo-cholastic philosophy from the beginning to the end. This makes the study unique in its own way. Since earlier in the German reception of the heritage of Russian thinker, the comparison of Frank's philosophy with the Catholic theology of the 20th century was realized only fragmentarily and did not act as a fundamental one. Along with a deep and meaningful analysis of the metaphysical projects of both thinkers, this makes O. Nazarova's book relevant to anyone who is interested in the philosophical dialogue of Russia and Western Europe and is engaged in the work of Frank and Coreth. Keywords: the renaissance of metaphysics, post-Kantian philosophy, Christian philosophy, S.L. Frank, E. Coreth DOI: 10.21146/2074-5869-2018-23-2-139-147.
Kant (2004). Feminist critical theory after Kant.
Hegel (1979). Unknown Title.
Eric Kandel (1900). The Age of Insight: The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna.
N Neue Galerie (2012). Random House, Inc..
A Maslow (2009). Motivation And Personality, Deng Fuxing: Introduction to Fine Arts.
L Thomas,Dan Bennett,Ming (1983). The World of Feelings.
Eric Kandel (1900). The Age of Insight: The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna.
N Neue Galerie (2012). Die Tartarischen Zelte.
Müller (1981). Light and Vision.
Douglas Degges (2007). Master of fine arts thesis.
the function of art is 'the interpretation of truth in the form of art's perceptual or material expression.
Vernon Hyde,Minor,Li Jianqun (2007). Art History's History.
Some classics in modern art also maintain a strong distance from life, but they account for a small proportion in history, and the art of critical realism is even rarer.
Jiang Kongyang (1990). Selected Secondary Works Cited.
Jonathan Reyman (2007). Jennifer Owings Dorsey 2003 Stories on Stone. Rock Art: Images from the Ancient Ones. Albuquerque: University of New Mexico Press..
(2004). Hegel's words on classical art were "the content and the form fully adapted to the content achieve an independent and complete unification.
Wilfrid Harrison,Wilfrid Harrison,B Holden,A Wardman,Geoffrey Marshall,David Peschek,R Borthwick,Philip Parks,Robert Dowse,A Beattie,John Morrall,Brian Rodgers,Norman Hampson,Martin Harrison,D Urwin,D Urwin,John Bradley,W Hampton,Derek Scott,Vernon Mallinson,H Nicholas,Jeffrey Stanyer,M Spiers,G Atkinson,Richard Chapman,Saul Rose,F Daniels,P Mansergh,H Wiseman,Eric Nordlinger,Allen Potter (1964). Book Reviews: The Future of Political Science, Modern Political Analysis, Man and Society, History of Political Philosophy, The Modern State, Aristotle's Politics, Books III and IV, Representative and Responsible Government, Social Leaders and Public Persons, Patronage in British Government, British Political Parties, The Fight for the Tory Leadership, The Profumo Affair: Aspects of Conservatism, The Railwaymen: The History of the N.U.R., A History of the Amalgamated Society of Building Trade Workers, A History of British Trade Unionism, Pethick-Lawrence: A Portrait, Churches and the Working Classes in Victorian England, The Idea of a Secular Society and its Significance for Christians, Sir John Simon, 1816–1904, and English Social Administration, What is the Third Estate?, Le Quotidien Français, German Administration since Bismarck, The Origin of the West German Republic, Communist Strategy and Tactics in Czechoslovakia, 1918–1948, Plekhanov. The Father of Russian Marxism, State and Law: Soviet and Yugoslav Theory, Communist Education, Popular Education and Democratic Thought in America, Les États-Unis Devant L'Opinion Française, 1815–1852, Excellence and Leadership in a Democracy, Community Power and Political Theory, State and Local Government: A Case Book, The Political Process in Canada, The New States of Asia, Politics, Personality and Nation Building, Thought and Behaviour in Modern Japanese Politics, Japan Today, Essays in Imperial Government, Bureaucracy and Political Development, The Civic Culture: Political Attitudes and Democracy in Five Nations, Federal Government, Confederacies, Comparative Federalism, The Powers of Government, Materials on American National Government.
Shu Popper,Weiguang,Etc (1987). Objectlve Knowledge：An Evolutionary Approach.
Popper (1987). Ackles: The self and its brain-an argument for interactionism, Chapter 7. Quoted from Zhu Gaojian.
(1972). balances) which should have been asked before the introduction of some new technology were not. Think of it in another way. Trying to frame up general questions to cover all eventualities will not work when there are so many conﬂicting interests at stake. Without a specific idea of the sorts of ethical questions we would like answered we are working in the dark. Unfortunately, philosophers and theoreticians, who study ethics tend not to deal in speciﬁcs, but try and formulate rules and frameworks of thought which can then be adapted to speciﬁc questions. This may seem a rather soft approach, but it does at least have the merit of being able to help in answering, if not actually answering, a question in the future which was not even dreamt of when the theoretical consideration of ethics started. Stevenson, in Ethics and Language (1944, New Haven: Yale UP), tried to demonstrate that ethics can be a rational discourse, by saying that if an individual says that tolerance is good the individual is approving of tolerance, but also more signiﬁcantly, suggesting that you do as well. If you do not, then you have to be persuaded, but that implies a value judgment on the arguments which are to be put to persuade you that tolerance is good. The idea of persuasion is an interesting one, because the philosopher is always trying to produce an algebraic description of ethics and morals. The other end of the spectrum is the case where it could be stated that what is true in one case, or held to be true by an individual in a particular case, must be true in all other cases. One could logically see that this latter case would result in a paciﬁst point of view, that is, it is not right to kill so I will not kill, ie a general philosophical idea of ethics taken as a personal guide. Where this and every other argument falls down is in cases where a terrorist says it is correct for me to kill, but not for you. Such moral conundrums have stretched moral debate since the dawn of rational thought, with solutions being found in every moral and ethical document, whether religious or secular. But where does this lead us in terms of the legal aspects of the application of DNA technology? In a way into a more complicated world, but also one far more relevant to the individual than a theoretical argument. DNA proﬁling affects the individual far more than any aspect of the other sciences. Physics has never singled out an individual; like chemistry the moral repercussions these sciences have wrought have been on a grander scale. You may be a victim, but you are not alone. This will be small comfort to the victim, but there is solidarity in social cohesion. DNA is different. It can be used not only to single out the individual, but also to penalise and degrade that individual. The first thing to be said about ethical questions is a very practical one. It assumes a benign State, a regime which is trying to do the best for the population as a whole. A tyrannical regime of any sort can do what it likes and therefore does not have to be morally accountable for its actions. This point is important because in a benign State it is everyone’s right, if not duty, to challenge morally repugnant actions. In such a State it is legal action which is the immediate point of challenge to such behaviour, whether it is an individual committing a crime, which we have collectively decided is not acceptable, or a government behaving in a manner.
Hegel (1961). Introduction.
Marx ; Liu Kun (1844). The Economic and Philosophical Manuscripts of 1844 (1844).
Marx (1844). The Economic and Philosophical Manuscripts of 1844 (1844).
Theodor Adorno (1998). Aesthetics Theory.

Download References

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

How to Cite This Article

Cheng Yuan. 2020. \u201cThe Epistemology of “Contemporary Art” Noumenon\u201d. Global Journal of Science Frontier Research - I: Interdisciplinary GJSFR-I Volume 20 (GJSFR Volume 20 Issue I1).

More Citation Formats

Select Citation Style:

Download Citation

GJSFR Volume 20 Issue I1

Explore Journals Explore Volume Read This Issue

Journal Specifications

Crossref Journal DOI 10.17406/GJSFR

Print ISSN 0975-5896

e-ISSN 2249-4626

Keywords

Not Found

Classification

GJSFR-I Classification FOR Code: 440102

Submission ReceivedNovember 24, 2019
Peer Review Double Blind
Handling Editor
Accepted December 21, 2019
Published December 31, 2019

Version of record

v1.2

Issue date

February 27, 2020

Language

Experiance in AR

Explore published articles in an immersive Augmented Reality environment. Our platform converts research papers into interactive 3D books, allowing readers to view and interact with content using AR and VR compatible devices.

View in VR

Read in 3D

Your published article is automatically converted into a realistic 3D book. Flip through pages and read research papers in a more engaging and interactive format.

View in 3D

Article Matrices

Total Views: 2595

Total Downloads: 1226

2026 Trends

Our website is actively being updated, and changes may occur frequently. Please clear your browser cache if needed. For feedback or error reporting, please email [email protected]