Traditional Knowledge and Environmental Conservation among Indigenous People in Ranau, Sabah

Article ID

U39K3

Traditional Knowledge and Environmental Conservation among Indigenous People in Ranau, Sabah

Adlina Ab. Halim
Adlina Ab. Halim University Putra Malaysia 43400 UPM Serdang, Selangor, Malaysia
Jayum A. Jawan
Jayum A. Jawan
Sri Rahayu Ismail
Sri Rahayu Ismail
Normala Othman
Normala Othman
Mohd Hadzrul Masnin
Mohd Hadzrul Masnin
DOI

Abstract

Traditional knowledge is a form of continuation of the inherited knowledge of a race from its forefathers. This traditional knowledge represents a holistic understanding of an indigenous society towards its day-to-day practices and environment, based on their life experiences, interacting with nature over a span of countless centuries. The bulk of this traditional knowle-dge has been adapted by means of traditional songs, stories, legends, dreams, and also other methods and living practices of the indigenous societies. At times, it is translated in the form of customs that are inherited from father to son or from mother to daughter. This knowledge is disseminated first-hand from one individual to another. Indigenous societies are citizens in free countries who are considered as natives, who have their ancestry from inhabitants who had been residing in a certain country or geographical region of an indepen-dent country, at the time of colonial conquest.

Traditional Knowledge and Environmental Conservation among Indigenous People in Ranau, Sabah

Traditional knowledge is a form of continuation of the inherited knowledge of a race from its forefathers. This traditional knowledge represents a holistic understanding of an indigenous society towards its day-to-day practices and environment, based on their life experiences, interacting with nature over a span of countless centuries. The bulk of this traditional knowle-dge has been adapted by means of traditional songs, stories, legends, dreams, and also other methods and living practices of the indigenous societies. At times, it is translated in the form of customs that are inherited from father to son or from mother to daughter. This knowledge is disseminated first-hand from one individual to another. Indigenous societies are citizens in free countries who are considered as natives, who have their ancestry from inhabitants who had been residing in a certain country or geographical region of an indepen-dent country, at the time of colonial conquest.

Adlina Ab. Halim
Adlina Ab. Halim University Putra Malaysia 43400 UPM Serdang, Selangor, Malaysia
Jayum A. Jawan
Jayum A. Jawan
Sri Rahayu Ismail
Sri Rahayu Ismail
Normala Othman
Normala Othman
Mohd Hadzrul Masnin
Mohd Hadzrul Masnin

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Adlina Ab. Halim. 2013. “. Global Journal of Human-Social Science – B: Geography, Environmental Science & Disaster Management GJHSS-B Volume 13 (GJHSS Volume 13 Issue B3): .

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Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

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Traditional Knowledge and Environmental Conservation among Indigenous People in Ranau, Sabah

Adlina Ab. Halim
Adlina Ab. Halim University Putra Malaysia 43400 UPM Serdang, Selangor, Malaysia
Jayum A. Jawan
Jayum A. Jawan
Sri Rahayu Ismail
Sri Rahayu Ismail
Normala Othman
Normala Othman
Mohd Hadzrul Masnin
Mohd Hadzrul Masnin

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