Translating Poetry into indigenous Languages: The Case of Igbo Language

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Translating Poetry into indigenous Languages: The Case of Igbo Language

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Abstract

Poetry belongs to the literary genres. It is characterized by imagery, flowery expressions, emotions, proverbs, idioms etc. Most times, it is connotative and subject to many interpretations. Each poem conveys a particular message, formulated in words specific to a language and culture. Poetry, therefore, is deeply rooted in culture and no two cultures are the same. Translating a poem from one language to into the framework of a totally different language gives cumbersome results. All these factors make the translation of poetry an uphill task and requires a great deal of rigor. Translation of poetry is a recreation of the source language (SL) poetry in the target language (TL). The dilemma of a translator of poetry is then how to recreate the poem of the source language to the target language while maintaining the structures of source language poem: rhyme, rhythm, meter etc. The structural differences between languages constitute another bottleneck for the translator. The challenges become more complicated when working with two languages, English and Igbo languages that are very wide apart in areas of development, structures, worldviews and cultures.

I. INTRODUCTION

Translation is not a simple search for lexical equivalents to the words in a text. The poem belongs to the literary field which involves the translation of the three major literary genres namely, prose, poetry and drama. The translation of a poem is very difficult because of certain specific elements: the use of particular language; cultural differences and the complexity of the language. Language of poetry differs from common linguistic usage because: poetry often employs words excluded from common usage and has its own special grammar. (Riffaterre: 1978). Literary translation must reflect the imaginative, intellectual and intuitive writing of the author. That is why the main task of the translator is to reproduce the rhetorical and aesthetic value of a poem. (Landers, 2001) A poem gives rise to multiple interpretations. The first task of a poetry translator is to produce a living rhythm, without thinking of imitating or restoring that of his foreign model. A poem is created in a specific society or culture with objects, symbols and ideas which have a different function in another society and culture. Idioms, images and poetic metaphors are deeply rooted in culture, which are therefore the literary and aesthetic outcomes of a language.

To translate them from English to Igbo is a very difficult task. The translator of an English poem into Igbo is therefore faced with problems of meaning and style; structure, rhyme, meter and stanza, poet tone and retain the contextual meaning of the source language in the target language. The dilemma of a translator from English to Igbo is above all, how to represent as precisely as possible these characteristics in his translation and at the same time have the same aesthetic effect. In addition to retaining these characteristics, the translator is required to produce a text which is also a poem in the target language.

The purpose of our work is to translate the two English poems My Mother by Ann Taylor and Rain by Henry Wadsworth Longfellow into lgbo, while as much as possible retaining the characteristics of the poem. We equally analyze the source and target texts based on the structure, the problems encountered and the way forward.

II. DEFINITIONS OF TERMS

a) Literary translation

Literary translation is simply the translation of literary texts. A literary text is more difficult to translate than other texts typology because of its specific characteristics: flowery, aesthetic expressive, figurative etc. It is connotative and deeply rooted in culture. Literary translation lends to multiple translations.

b) Poetry

Poetry is the imaginative expression of strong feeling, flowery and often loaded with imagery. Poetry is the rhythmic, inevitably narrative movement from an overclothed blindness to a naked vision. (Dylan: 1994). According to Raffel (1988), a poem "represents writing in its most compact, condensed and heightened form, in which a language is predominantly connotative rather than denotative, in which the context and form are inseparably linked. It is also informed by a musical mode". Pratima (2012) agrees with Raffel that a poem is known by its musical code. Poetry is filled with meaningful words and that, the meaning of these words can be interpreted based on various points of view.

c) Culture

Thriveni (2002) defines culture as "a kind of complexity. It includes knowledge, belief, art, moral, law, custom and some habits formed by living in a certain society". Culture is central to language, it is the way of life of a people. The two are closely knit together. Culture is a way of life and language is an extension of it. We should note that in translation, a relationship is established between two cultures, translation is thus translating cultures.

d) Characteristics of a poem

Each field of translation has its own peculiarity, and these peculiarities make the translation of a poem very difficult. A poem consists of form and meaning. The meaning of a poem is therefore realized by both form and meaning. Rhythm, sound and rhyme constitute form, while lexical and stylistic elements constitute meaning. Rhythm is represented by the meter which in turn is influenced by stress in a certain language. Sound also plays a very important role as it is closely related to linguistic characteristics. All these put together comprise the aesthetic nature of a poem. The aesthetic values according to Newmark (1981), "are dependent on the structure (or poetic structure), metaphor, and sound. Sound is anything connected with sound cultivation, including rhyme, rhythm, assonance, onomatopoeia etc. It is difficult to find an equivalent in a target language which evokes the same image, that is to say, the same connotation and denotation in the reader of the target culture as in the reader of the source culture.

III. DIFFERENCES BETWEEN ENGLISH LANGUAGE AND IGBO LANGUAGES

The two belong to different language families and there is a wide gap between them. Baker, (1992) stressing the importance of knowing the differences between languages notes that, "translators should find it useful to investigate and compare the expression of such categories and meanings associated with various structures in their source and target languages". The English language is more advanced than the Igbo language. Both have their particular ways of expressions. Their perception of the world is completely different and therefore, have different cultures. The structural and lexical differences between languages could pose a great problem to the translator. That is why we are giving a brief comparison of English and Igbo languages. Below are some differences between the languages:

lgbo language has 36 letters of the alphabet which represent the sounds of standard lgbo while English has 24. The 36 letters are always written in alphabetical order with the simple letters (monographs) placed before the double ones (diagrams) and the ones without dots placed before the dotted ones. (Onukawa, 2011:7). The lgbo alphabet is made of vowels and consonants just like in English language, but with differences. Igbo has 28 consonants and 8 vowels, while English language has 31 consonants and 5 vowels. The Igbo vowels is further divided into heavy (e i o u) and light vowels (a i o u). The dots are very important in Igbo language to avoid ambiguity in meanings of words that are alike.

Igbo is tone language. Tones are necessary in Igbo to indicate the correct pronunciations and meanings of every word, phrase or sentence. They help to disambiguate words which are otherwise alike. It is also a sentential and descriptive language. While English has specific term for a concept, Igbo language, most times describes a concept with a sentence. (Ljoma: 2018).

Igbo language operates a centrifugal syntax while English operates a centripetal. This implies that the qualifiers and determiners come quite often after the noun in Igbo. (Ijioma: op.cit).

IV. METHODOLOGY

Many theorists have proposed different theories of translating poetry. Schulte (1992) advocates the method of multiple translations. The reason being that, since the exact equivalents cannot be established for the transferal of poetic texts. Each translator can now highlight specific aspects provided the purpose is achieved. Lefevere (1977) proposed the following approaches to translation: phonemic; literal; metrical; poetry into prose; rhymed; blank verse; interpretation or imitation. We are of the view that translation strategies to be employed in any translation depend on the texts, the purpose, the audience, the environment. Many approaches may come into play in a text, no one is sacrosanct. The main aim of translation is to render a text that has the same effect of the source in the target text. And in the case of poetry, we are of the opinion that a poem should be translated into a poem, staying faithful to the poetic devices as far as the target language allows.

a) Sources of Data

The two poems My Mother by Ann Taylor published in 1807 and Rain by Henry Wadsworth Longfellow in 1842.

b) Data Presentation

The two poems are presented in two columns, the source text in English in the first column, while the lgbo translated version is in the second.

ORIGINAL TEXT (ENGLISH)TRANSLATED TEXT(IGBO)
MY MOTHERNNE M ΜΑ
Who sat and watched my infant head When sleeping on my cradle bed, And tears of sweet affection shed? My motherOnye chekwara m, nogidem na nwata Mgbe m na-ehi uraln'akwa nta Anya mmiri ihunanya na-agba ya? O bu Nne m ΜΑ.
When pain and sickness made me cry, Who gazed upon my heavy eye, And wept for fear that I should die? My motherMgbe ahu mgbu na-eria mere m bee akwa Onye negidere m anya mgbe m no n'ahu-mgbu Bee akwa ka m ghara injw? O bu Nne m ΜΑ.
Who taught my infant lips to pray? And love God's holy book and day And walk in wisdom's pleasant way? My mother?Onye kuziri m ikpe ekpere na nwata Na-igu awukwo nsO mgbe nile Na-iga n'uzo eziokwu na-amamihe? O bu Nne m ΜΑ.
And can I ever cease to be Affectionate and kind to thee, Who wast so very kind to me, My mother?Enweghi m ike ikwusinata Igosi gi ihunanya na nleta kwesiri Gi bu onye gosiri m nnukwu ihunanya Nne m ΜΑ
Ah, no! the thought I cannot bear, And if God please my life to spare I hope I shall reward your care, My mother.Mbanu! Nke a apughi ime Q buru na Chukwu dobe m ndu A gam akwuaghachi gi he oma i mere m Nne m ΜΑ.
When thou art feeble, old, and grey, My healthy arm shall be thy stay, And I will soothe thy pains away, My mother.Mgbe i mere agadi, m'adighi ike A ga m a nogide gi A gaghi m ekwe ka i nwee ihe mgbu Nne m ΜΑ

Ann Taylor

RainMmiri Ozizo
How beautiful is the rain!Gini ka a ga-eci tunjere mmiri ozizo
After the dust and heat,Mgbe uzuzu na- okpomoku gasiri
In the broad and fiery street,N'okporo uzogo nke sara mbara
In the narrow lane,Ma o bu n'uzo nke naani ukwu na-aga
How beautiful is the rain!Gini ka a ga-eci tunjere mmiri ozizo
How it clatters on the roofs,Leenu udya ya n'elu ülo
Like the tramp of hoof!Q na-akpotu ka nzo ukwu anyinya
How it gushes and struggles outQ na-ekwoputa woro woro
From the throat of the overflowing spout!Ka ihe na-awuputa n'akpiri anu kwu chim
Across the window paneN'elu mpio nke ahu aja
It pours and pours;Q na-ekwo woro woro
And swift and wide,N'ike n'ike
With a muddy tide,Ya na mmiri üro
Like a river down the gutter roarsdi ka osimiri na-ekwo n'oke olu na øwa mmiri
The rain, the welcome rain!Mmiri ozizo, Mmiri lgwe ka Ala, nnø!

Henry Wadsworth Longfellow

c) Analysis of the Data

We analyzed the translated poems based on the characteristics of a poem. Have the Igbo versions maintained these characteristics? The analysis are given below under the following headings: stanza, rhyme, rhythm, figurative expressions and culture. The choice of words reflect the expressions used in the target language in which the speaker lives. (Bellos: 2011).

Poem 1: My Mother

CharacteristicsSource Poem: My MotherTarget poem: Nne m Oma
Stanza6 Stanzas, the same number of lines and consistent6 Stanzas, the same number of lines but inconsistent, divergence from the source poem.
RhymeRhymes: a a a b, follows an identifiable pattern, end line and consistentThere are rhymes but different for each stanza. Does not follow an identifiable pattern due to structural differences, not consistent
RhythmShorter rhythmsLonger rhythms
Figurative expressionsImagery, metaphor,Imagery, metaphor
CultureThe title portrays the culture of lgbo people. Nnem in lgbo could be used for someone's mother or any female. But from the context of the poem and to portray that affection from a biological mother that carried a child in her womb for nine months and nurtured the child, we rendered the title as Nnem oma.

Poem 2: Rain

CharacteristicsSource Poem: RainTarget Poem: Mmiri Ozizo
Stanza2 Stanzas of the same number of lines,2 Stanzas of the same number of lines
RhymeFirst stanza: a b b a a Second stanza: a a b b c d e f c, End rhymeFirst stanza: a b c c a Second stanza: a b c d b c e a f g c a, End rhyme
RhythmShorter rhythmsLonger rhythms because of the nature of the language.
Figurative expressionsMore figurative expressions, metaphor, simile etc.Figurative expressions but limited Metaphor, simile etc.
CultureMmiri lgwe ka Ala nno. This has to do with the belief of the lgbo people.

d) Challenges

We are constrained by the metrics, the syntax and the poets' ideas. The dilemma faced is how to cope with the form, the shape: number of verses, word meanings which may be connotative or denotative, the imagery, figures of speech in the target language. Will the stylistic effect be achieved? Since there are no exact equivalents in two languages, what matters is that the text in the target language expresses the meaning, sense and intention of the source text in such a way that it flows and sounds natural. It was not easy task to painstakingly find appropriate words to express the effect of the source poem in the target poem. On the challenges of poetry translation, Bellos (op. cit) opines that, "Translation of poetry provides translators with a task that is not only difficult, but in some senses beyond translation altogether". All hope is not lost as he further postulates that anything that can be expressed in any language can be said in another.

V. CONCLUSION

From the above, translation of poetry into indigenous languages is possible, despite the structural differences. The biggest dilemma is how to strike a balance between the semantic content and aesthetic form of the poems. We have tried as much as possible to retain the poetic structure: stanza, rhyme, rhythm,

Figurative expressions, aesthetic nature, and cultural aspect while transferring the meaning which is central to any translation. Newmark (op. cit.) in stressing the importance of meaning opines that, "in a significant text, semantic truth is cardinal; (meaning is not more or less important, it is important. In other words, meaning is the core of any translation. The translator, therefore, should as much as possible transfer the specific values into the target language without destroying the beauty or distorting the beauty of the original poem. He should maintain as much as possible the stylistic structure of the original. A literary translator, especially a poetry translator, should have stylistic skills, deep cultural knowledge, be creative and imaginative.

References

14 Cites in Article
  1. Mona Baker (1992). In Other Words.
  2. D Bellos (2011). Bellos, Ismène or Ismene.
  3. D Bellos (2011). Is This a Fish in Your Ear? Translation and the Meaning of Everything.
  4. R Burton (1988). ALSO BY BURTON RAFFEL.
  5. T Dylan (1994). The Columbia History of British Poetry.
  6. P Ijioma (2018). List of acronyms and abbreviations.
  7. A Lefèvere (1977). Translating Literature: the German Tradition from Luther to Rosenzweig.
  8. P Newmark (1981). Approaches to Translation.
  9. M Onukawa (2011). 7 Adiele Afigbo: Igbo, Nigerian, and African Studies.
  10. D Pratima (2012). Fundamental Aspects of Translation.
  11. M Riffaterre (1978). Semmiotics of Poetry.
  12. M Said (1994). Socio-Cultural Problems in the Translation of Indonesian Poems into English (A Case Study on "On Foreign Shores.
  13. R Schulte (1992). Theories of Translation.
  14. C Thriveni (2002). Cultural Elements in Translation: The Indian Perspective.

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

How to Cite This Article

Ijioma, Ngozi. 2026. "Translating Poetry into indigenous Languages: The Case of Igbo Language". Global Journal of Human-Social Science - A: Arts & Humanities GJHSS-A Volume 22 (GJHSS Volume 22 Issue A5).

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Poetry in Indigenous Languages.
Journal Specifications

Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

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GJHSS-A Classification DDC Code: 370.1523 LCC Code: LB1060
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v1.2

Issue date
July 1, 2022

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English
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Translating Poetry into indigenous Languages: The Case of Igbo Language

Ijioma, Ngozi
Ijioma, Ngozi