Uses of Money in the Early Days of Colonial Brazil: The Coins and their Stories

Article ID

9AIN6

Early Brazilian history of coin usage and stories about wealth and currency evolution.

Uses of Money in the Early Days of Colonial Brazil: The Coins and their Stories

Vagner Carvalheiro Porto
Vagner Carvalheiro Porto
Juliana Figueira da Hora
Juliana Figueira da Hora
DOI

Abstract

What history of colonial period Brazil can coins, medals, and decorations tell? Could it tell us more than Official History has offered? What memory can we preserve or rescue? Carlos Drummond de Andrade, in his book Claro Enigma, when referring to memory, tells us that finished things, much more than beautiful, yes, of course, must remain.1 As Drummond’s poem suggests, coins preserve memories, purposes, rescues homelands, physical places, mental places. This small but powerful object that has existed for over two thousand and five hundred years2 emanates power, disseminates intentions, reveals cultures, and identities. These same identities and cultural history that, decoded in the choices of the signs of power (Chartier, 1990: 220), reveal themselves in monetary iconography. For that matter, Karl-Joachim Hölkeskamp3 explains that cultural memories need spaces and places to happen, not only physically but also rituals, festivals, commemorative dates, images, and texts. And all these places, all these cultural manifestations, somehow, are displayed in coins, they are in the coins. Jacques Le Goff (2003) also believes that memory is a crucial element of what is understood by identity, whether individual or collective, and the search for identity is one of the essential activities of individuals and society itself.

Uses of Money in the Early Days of Colonial Brazil: The Coins and their Stories

What history of colonial period Brazil can coins, medals, and decorations tell? Could it tell us more than Official History has offered? What memory can we preserve or rescue? Carlos Drummond de Andrade, in his book Claro Enigma, when referring to memory, tells us that finished things, much more than beautiful, yes, of course, must remain.1 As Drummond’s poem suggests, coins preserve memories, purposes, rescues homelands, physical places, mental places. This small but powerful object that has existed for over two thousand and five hundred years2 emanates power, disseminates intentions, reveals cultures, and identities. These same identities and cultural history that, decoded in the choices of the signs of power (Chartier, 1990: 220), reveal themselves in monetary iconography. For that matter, Karl-Joachim Hölkeskamp3 explains that cultural memories need spaces and places to happen, not only physically but also rituals, festivals, commemorative dates, images, and texts. And all these places, all these cultural manifestations, somehow, are displayed in coins, they are in the coins. Jacques Le Goff (2003) also believes that memory is a crucial element of what is understood by identity, whether individual or collective, and the search for identity is one of the essential activities of individuals and society itself.

Vagner Carvalheiro Porto
Vagner Carvalheiro Porto
Juliana Figueira da Hora
Juliana Figueira da Hora

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Vagner Carvalheiro Porto. 2021. “. Global Journal of Human-Social Science – D: History, Archaeology & Anthropology GJHSS-D Volume 21 (GJHSS Volume 21 Issue D3): .

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Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

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GJHSS Volume 21 Issue D3
Pg. 47- 52
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GJHSS-D Classification: FOR Code: 210399
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Uses of Money in the Early Days of Colonial Brazil: The Coins and their Stories

Vagner Carvalheiro Porto
Vagner Carvalheiro Porto
Juliana Figueira da Hora
Juliana Figueira da Hora

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