Waqf as a Model for Production and Conservation of Architectural Heritage

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Khalfan Amour Khalfan
Khalfan Amour Khalfan

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Waqf as a Model for Production and Conservation of Architectural Heritage

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Abstract

This paper seeks to link conservation of historic buildings with a tradition of Islamic waqf.Its aim is to inspire useful conservation lessons from this tradition for possible use in modern day practice. The paper investigates traditional waqf practice in the World Heritage Stone Town of Zanzibar to discover how it managed to preserve substantial stock of its historic buildings throughout the times. The results of this paper show that although waqf wasoriginally intended for socio-economic welfare of poor and disadvantaged, it is inherently coded with simple but effective heritage conservation philosophies. The philosophies pre-date the world conservation movements and can be adopted to enrich the present concepts.

References

11 Cites in Article
  1. E Assi (2008). Islamic Waqf and Management of Cultural Heritage in Palestine.
  2. L Fair (2003). Pastimes and Politics: Culture, Community, and Identity in Post-Abolition Urban Zanzibar, 1890-1945.
  3. P Hennigan (2004). The Birth of a Legal Institution -The Formation of the Waqf in Third-Century A.H. Hanafi Legal Discourse.
  4. J Jokilehto (1999). A History of Architectural Conservation.
  5. A Juma (1990). The Zanzibar Town: Continuity of Urban Tradition.
  6. Khalfan Khalfan,Nobuyuki Ogura (2010). INFLUENCE OF OUTSOURCED FINANCE ON CONSERVATION OF BUILT HERITAGE IN A DEVELOPING COUNTRY.
  7. J Lambiasi (2010). Authenticity -The Mitsubishi Ichigokan Reconstruction: History or Illusion?.
  8. A Maghniyyah (1988). Waqf according to five schools of Islamic law.
  9. G Myers (1993). Reconstructing Ng'ambo: Town Planning and Development on the Other Side of Zanzibar.
  10. N Oberauer (2008). Fantastic Charities: The Transformation of Waqf Practice in Colonial Zanzibar.
  11. Abdul Sheriff (1999). Mosques, Merchants and Landowners in Zanzibar Stone Town.

Funding

No external funding was declared for this work.

Conflict of Interest

The authors declare no conflict of interest.

Ethical Approval

No ethics committee approval was required for this article type.

Data Availability

Not applicable for this article.

How to Cite This Article

Khalfan Amour Khalfan. 2014. \u201cWaqf as a Model for Production and Conservation of Architectural Heritage\u201d. Global Journal of Human-Social Science - D: History, Archaeology & Anthropology GJHSS-D Volume 14 (GJHSS Volume 14 Issue D3): .

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Issue Cover
GJHSS Volume 14 Issue D3
Pg. 19- 26
Journal Specifications

Crossref Journal DOI 10.17406/GJHSS

Print ISSN 0975-587X

e-ISSN 2249-460X

Version of record

v1.2

Issue date

July 28, 2014

Language
en
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This paper seeks to link conservation of historic buildings with a tradition of Islamic waqf.Its aim is to inspire useful conservation lessons from this tradition for possible use in modern day practice. The paper investigates traditional waqf practice in the World Heritage Stone Town of Zanzibar to discover how it managed to preserve substantial stock of its historic buildings throughout the times. The results of this paper show that although waqf wasoriginally intended for socio-economic welfare of poor and disadvantaged, it is inherently coded with simple but effective heritage conservation philosophies. The philosophies pre-date the world conservation movements and can be adopted to enrich the present concepts.

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Waqf as a Model for Production and Conservation of Architectural Heritage

Khalfan Amour Khalfan
Khalfan Amour Khalfan

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